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Showing posts with label earthquake. Show all posts
Showing posts with label earthquake. Show all posts

Miscellany and Eschatology


I had a great idea for an April Fool’s post, but it bordered on the sacrilegious, so I passed. I figured it was better to save risking offending folks for something that mattered.

InCast, the folks who brought you “The Case for Christianity” webcast last month have a new one next month. It's for Max Lucado on May 7th, and called “Out Live Your Life.” The idea is that God can work with and through you to make a difference locally, close to home, and yet having far-reaching influence. You can visit www.incastevents.com to find out more information. They are also having a couple of contests going on. There is a chance to win the Lucado “Out Live Your Life” simulcast for your church or small group http://tinylink.in/CWA, and they have a Kindle™ contest going on too, http://buzzplant.com/incast/lucado/contest.html.

It is easy for folks to see eschatology behind every news item, and I try pretty hard to resist the temptation myself. History shows the rise and fall of many cultures, and given that we in the US live in the dominant culture, it is easy to see our decline as the end of the world and the signal for Christ’s return. I am skeptical of this perspective, seeing it as somewhat myopic, when God sees things much more globally than we do.

That said, I find sobering words in Matthew 24:
“Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.”
  “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

Global communications enable us to instantly learn of every skirmish and disagreement around the planet, and the current ‘domino display’ in the Middle East, and increased tensions in many other parts of the world (US border, European-Muslim tensions, etc.), seem to fit the ideas of wars and rumors of wars. However, the end is not yet.

Economic stresses, corruption and unusual weather patterns are putting pressure on food supplies, but fortunately, famines have been relatively minor (unless you are the one without food!!!), but they follow wars, both literally in the sense that the disruptions caused by wars can cause famines, but also the famines in Christ’s words seem to follow the wars he describes.

As do the earthquakes. However, it does appear that there are more frequent and more severe earthquakes in the last few years, and the last 15 months in particular—Chile, Haiti, New Zealand, Japan, and Crete does make one wonder.

Yet, these are the beginnings of the pangs.

I do see evidence of the love of people growing cold. Isolation is increasing, and people seem more on edge. We would rather sue or call the police than work it out, kiss and make up. When talking about this period, Daniel describes it as ‘times of stress.’ Our frenetic pace of living and how we are exporting it sure seem to qualify.

I could go on, and without doing a statistical/historical study of each of the indicators Christ points to, I can’t attest to a real increase in frequency of every one. As someone once said, “For most people, history begins the day they are born.” So what’s the point? Just that it is healthy to take a reading of the global situations and compare from time to time, all the while being cautious about attributing too much weight to a snapshot, but add it to the others and compare the trends.

So what? How should this impact our lives? If we are living in such a way that Christ would likely say, “Well done, good and faithful servant,” then the impact is minimal. We are to continue to seek Him, letting Him work in our lives to conform them to His image, ministering to the world as salt and light until He calls us home by death or rapture. The arrival of ‘the end’ shouldn’t really be more than generating interest and excitement to be able to see it unfold and have the opportunity to point it out to others, in the hope of convincing some to consider Christ’s offer of redemption. Since few of us feel we are truly in that place, it is a good opportunity to evaluate how we are living and for whom we are living. Are we one of those whose love is growing cold or being tempted to turn away from the faith? Hopefully not.

When I was in Boy Scouts, our Scoutmaster would tell stories around the campfire, and one that always stuck with me was about the old Indian Chief who was going on one last trek to some destination. He would take one brave with him in the canoe. He picked a group of the top four young braves and asked them, “If I take you, and we are camping one night, and the rain comes and wakes you, what will you do?” The first brave said he’d run out and cover the supplies with a skin. The second, trying to outdo the first, said he’d bring the supplies into the tent. The third, trying to earn the Chief’s favor, said he’d turn the canoe over and hide the supplies underneath it. The fourth, a quiet, thoughtful brave, simply said that he’d turn over and go back to sleep. The Chief chose the fourth brave because he knew that brave had already prepared the supplies before retiring for the night.

Are we prepared for whatever happens, whether Christ comes in our lifetime or we go to the grave at the end of our days, whenever that is? It isn’t a matter of doing ‘more.’ It is a matter of faithfully doing what He has given us to do already, which is to abide in Him.

So, how do we abide? Come back tomorrow.

SDG

Conquering and Having Dominion


In recent posts (here and here), I shared some things I was learning about what the ancient Hebrew appears to really be saying in Genesis 1 about God’s command to “Be fruitful and multiply; replenish the earth (or fill it, depending on your translation) and subdue it.” I shared how it appears the God created the world to be wild and adversarial and that our job was to tame it.

This has all new meaning as I look at the disasters that have befallen Japan and the Pacific Rim. According to geologists I’ve heard, if the earth didn’t have the plate tectonic action it does (which causes the earthquakes), continents never would have formed and we wouldn’t be here. Nonetheless, it is a hazard of the planet.

Such disasters as earthquakes, tsunamis, and hurricanes are often referred to as ‘natural evil.’ I disagree. They are not evil, except to the degree that they inconvenience, harm or kill us. It is, in my opinion, just a matter of perspective; as such forces have no forethought, malice or intention.

It is further argued that we set ourselves up for disaster by living and building cities in areas prone to flooding, earthquake, volcanic activity and so on. Yet we do this because of the beauty and/or resources such perilous areas provide.

So the question that rises to the surface is, should we take it literally to subdue the very earth itself? Is that part of our charge as a race from God? If we were able to, what would be the long term impact? We have a tendency to look at the short-term and fall victim to the Law of Unintended Consequences—in effect sawing off the branch on which we sit.

If we conquer even the geology and meteorology of the planet, what then will be our fate?

In the meantime, as we meditate on the opportunities God gives us, let us not neglect to pray for and serve those that are suffering as a result of what we cannot yet control. Such ministrations are very much in our control, and we are responsible for acting upon them. We have the opportunity to be the compassion of Christ to fellow human beings, as we would have them do unto us.

May mercy and grace be upon them, and the overflow of bounteous help sustain them.

SDG

Hard Questions


A reader commented on last week’s post about ‘American Foreign Policy and Islam’ with “Ummmm....ouch?” I emailed her for clarification. Essentially, she was acknowledging the truth of the idea that the truth does hurt sometimes. Our conversation resulted in the following thoughts.

There were some squishy spots for me as I wrote that post. I want to believe that we usually do the right thing as a nation. I am convinced we do a better job than most other super powers in history, but not as good as we would like. It is strange that no matter how paradisaical a human institution is, there is a dark underbelly to it that supports and sustains the alabaster beneficence. That's one reason why we long for heaven, because we cannot create it here.

The more difficult question is--the people that do the work in the underbelly do things that most people find reprehensible. Are they bad people? Are they good people doing bad things for the greater good? Does that last question even make sense morally? Should we support a system that requires those choices be made? When the actions of these people are brought to light, how do we and, separately, how should we, handle them? Are they heroes, or villains, or something in-between--servants who carry out disagreeable work and made the mistake of allowing their work to be seen by the wrong people? At what point do they bear moral responsibility of their actions and at what point are they given a pass for following orders? Where should the buck stop? Especially in a nation "of the people, by the people and for the people."

What do we as a people need to sacrifice in order to have a morally consistent government? Are we willing to give those things up? It is easy to get outraged, for example, when a group of soldiers torture a prisoner, but is it justifiable to prevent further attacks? What if you found out YOU were the one who would have been killed had that attack been done? Does that change your view of torture? If it does, how do you respond to those who would have been safe anyway when they condemn the soldiers who saved your life? How do we even define torture?

I'm not asking or grilling you--these are what float through my head. I picked torture as a flashpoint issue more than as a personal one, but pick your favorite abuse of power or morality. I don't have an answer for these questions. I believe I am fairly wise for my age, but many of these are beyond me. This is why we need to let God be judge.

What guidance do we see from Scripture? Off the top of my head, Paul explains that government wields the sword by God's authority, so some things are 'ok' for government that aren't ok for individuals, apparently. Jesus and John the Baptist did not condemn soldiers for their profession, and mostly gave them restrictions on abusing their authority over civilians. When we look at the warfare in the Bible, we see Israel using spies, covert operations, and many different things at which we squirm today. Does that make those actions right? In some cases, God told them to. In others, there is no comment, for or against, so it is hard to discern.

Let’s raise the stakes even higher. God is judged by us humans for a large number of things we view as atrocities. A short list:
·         The Indonesian tidal wave that killed hundreds of thousands
·         The Haitian earthquake 1 year ago
·         Disease
·         Killing His own Son on a cross
·         Asking Abraham to sacrifice his son Isaac, then condemning people who do it as pagans, saying, “Such things never even occurred to me.”
·         Putting Job through hell on earth, destroying his wealth, killing his 10 grown children all at once and giving him disease, all as some sort of celestial bet with Satan. Yeah, sure, he gave it all back to Job including 10 new kids, but that doesn’t help the first ten all that much.
·         Commanding the Hebrews as they invade Canaan to kill every human, even women, infants, children and the old. (and even in some cases, the livestock!)
·         And so on.

Ultimately, God's moral perfection is more real, wilder, and not as clean cut as we would like it. Once again, He blows our expectations out of the water. We equate goodness with naïveté, with niceness, and so on, and God is anything but. As Western Christians, we seem to spend a lot of time defending strange actions and words by God to non-believers. Maybe we should spend that time trying to understand why He does them and conform our image to His rather than His to ours.

Then Job replied to the LORD:

“I know that you can do all things;
no purpose of yours can be thwarted.
You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.

“You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
My ears had heard of you
but now my eyes have seen you.
Therefore I despise myself
and repent in dust and ashes.”
                                                Job 42:1-6

“He is not a tame Lion.”
                                C.S. Lewis

SDG