I offer this explanation because from time to time David
Theroux of the Independent Institute asks me to cover work of the institute here.
If I feel it meets the above criteria, I say yes and do it. If not, then I don’t.
Over Spring Break he emailed me about a short video by I.I.
Research Fellow Anthony Gregory.
The Scholar Redeemer
is for Christians in Academia--to glorify Christ through resources, musings, devotions, and a forum for mutual encouragement. Our Lord didn't shy from difficult issues, & there's no guarantee that you will agree or even like everything you see here. Christ's body is as diverse as the liver from the little toe, yet they work together, their differences enhancing the success of the whole. Praise God.
It is for Freedom that Christ has Set You Free
I made a pledge when I began this blog to remain steadfastly
apartisan, meaning I would endeavour, to the best of my ability, to favor
neither Democrats nor Republicans in my post. I chose my wording carefully,
because I did not see a way to remain wholly apolitical. These days, both
matters of faith and higher education are highly politicized, and to avoid them
when they naturally arise would be irresponsible. Christ was very political in His ministry, but He
skewered all parties in His delivery
of the truth of the Gospel. I will confess readily that I do not in any way
have Christ’s perfect objectivity in the matter, so I know my true perspectives
peek out from time to time.
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Alvin Plantinga, the Christian Philosopher You NEED to Read
C. S. Lewis is probably the most famous Christian “armchair” philosophers. It is (past) time for both the Christian and non-Christian worlds to learn of and from one of the most eminent professional Christian philosophers, Dr. Alvin Plantinga.
Plantinga over the decades has developed some of the most
philosophically rigorous defenses of theism and devastating critiques of
naturalism. Chances are you have heard or even used some of his arguments in
your apologetics discussions without even knowing it.
David J. Theroux of The Independent Institute (where
Plantinga is on one of the Boards of Advisors) has written a wonderful
introductory piece
honoring Plantinga’s reception of the University of Pittsbrgh’s Nicholas
Rescher Prize for Contributions to Systematic Philosophy.
I strongly urge you to read it. In addition to honoring
Plantinga, it outlines his major contributions, and offers many good links to
books, articles and videos of Plantinga’s work. If you have any interest or
concern about the worldview struggles in our culture and want to better
understand how to respond to naturalistic attacks on your faith, personally and
in the culture, this is required reading.
SDG
The Other Man
The plane glided smoothly over the wood boards, birthing
perfect curls of shavings. It would be a table fit for a king’s palace, but was
crafted for the Levite who led the local synagogue. Sturdy and large enough for
feasts and councils, with some adornment of abstract design along the legs and
edges, consistent with the prohibition against graven images in Law, yet
elegantly simple, it’s artisanry understated.
Twenty-seven year old hands, muscular, with remarkable
dexterity, gripped the plane with the confidence of a skilled tradesman. They
had gripped tools for nearly all of their days, and formally for fourteen years,
since the hands’ owner’s apprenticeship that began after he celebrated his bar
mitzvah. At twenty-one he began to cultivate his own style and clients, while
still in the family shop.
If all went well, another few months would see him
established sufficiently to wed his fiancée. He wondered as he whistled over
his work a tune from the synagogue service, where did the fourteen year
training period for crafts and trades come from? Did it originate with Father
Jacob, who labored fourteen years for his two brides, a week of years for each?
If so, why did one these days have to work fourteen years to just get the one
wife? Not that he wanted more than one! No, no! He’d observed that one was
plenty for most men. He just wished it could be seven for the one, and then get
on with life.
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The ‘Mundaneness’ of the Divine
I strongly suspect that one reason folks either don’t submit their lives to Christ or fall away is because it is boring.
Yeah, that’s a provocative statement. Hang with me for a minute, though. After every spiritual ‘high,’ daily life has a nasty way of rearing its, well, daily head. It’s routine, it’s boring, it’s mundane, it’s a distraction from the glory of the resurrection. It’s trials, it’s pain, it’s frustrations, it’s carnal, it’s ordinary.
When we read about the abundant life, we expect flowers blooming in our footsteps, angels singing as we pass, the feeling of Christ’s closeness uplifting us and constraining us from our natural selves, and in that freedom from falling to temptation, we will draw people to the Gospel like a lodestone.
Hah.
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An All-Consuming Parable
There was a society that was extraordinarily gifted in making things. Most people created what they needed themselves. Some of them developed the ability to make certain things much better than others could make the same items. Over time, they not only could make them better, but also could make them faster and cheaper, even at scale.
While this was quite the accomplishment, the problem was that these producers began to have their warehouses filled with their goods. Creative members of this group found ways to tell large number of people about their wares, and how if folks would buy their products instead of making the items themselves, they would save time and have better products.
All of these ideas caught on. The people began to specialize in what they produced best, and sold them to each other in order to buy others’ products. Life got easier.
As people grew to enjoy consuming each others’ products, a dynamic equilibrium was approached between production and consumption. However, as people learned to consume ready-made items, they became interested in newer and more types of products, which increased demand for new producers. So growth occurred instead of reaching equilibrium. This was good.
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